High Holidays

•September 22, 2009 • Leave a Comment

It was عيد الفطر (Eid ul-Fitr) this week, the festival that celebrates the end of رمضان Ramadan. Family visits are accustomary on a holiday. In previous years I remember traffic jams and long lines of pedestrians at the checkpoints. In their Sunday Clothes, with gifts in their hands. This year the checkpoints were almost empty. The closure (see below) on the West Bank, just as in any other Jewish holiday, kept most people at home. The photos are from the Checkpoints at the Jordan Valley Rift, September 20, 2009, in the afternoon:

 

Hamra checkpoint (road 57)

 

Tayasir checkpoint (on road 5799):

 

 

A siege (Keter or Matzor in Hebrew) is the surrounding of an area and the full or partial prevention of access into or out of it. Nablus, for example, the whole city, the refugee camp and the 15 villages around it, all in all 20 thousand residents, is under such a siege for more than seven years. Entry and exit are possible only through one of the three checkpoints surrounding it (Huwwara, Dir Sharaf and Beit-Furik), and only after examination at the entrance and mainly at the exit from it. Other access ways to and from the city have been blocked by concrete blocks, fences, dirt mounds, and iron arms.

During a curfew (‘otzer in Hebrew) leaving one’s house is prohibited. There is a further prohibition on financial activity. A prolonged curfew is collective punishment, and is against international law.

During a closure (Seger in Hebrew), all entry permits to Israel are cancelled. Permits that were issued to residents of the West Bank for the sake of work and medical care. In 2000, during the Al-Aqsa riots, the whole territories were put under a complete closure. A general closure is when entry is allowed with a permit, usually in the form of a magnetic card. In fact, the West Bank is under this closure since the first Gulf War of 1991. Eventually, and under severe restrictions, Israel began allowing entry for medical and financial purposes. However, following acts of violence, or during Jewish holidays a complete closure is imposed on the West Bank and all permits are cancelled.

 


Click here for a Hebrew version of this post.

Hope for a New Year

•September 17, 2009 • Leave a Comment

 

 

The Hebrew calendar marks a new year this Friday night. As Israelis wish each other hopeful prayers for the new year, I wish for change this year.

In the picture – a father and his son waiting, Beit Lehem CP; September 4, 2009.


Click here for a Hebrew version of the post.

Time

•September 5, 2009 • 5 Comments

 

Freedom of movement, freedom of worship, the freedom to control one’s own time, to be able to assess how long it will take to get back home.

Pictured: Palestinians waiting, Friday, September 4th, 2009, at the Bethlehem checkpoint.

The Bethlehem checkpoint had this Friday some 12,000 people pass through on their way to the prayers on the second Friday of Ramadan, at Al-Aqsa. Passage was allowed only for women above 50 and men above 45. Children under 15. Before the Bethlehem checkpoint, three more temporary checkpoints were added, especially for Ramadan. Four checkpoints, while fasting, dressed in Sunday Clothes, about two hours wait.


See also last week’s post on the first Friday of Ramadan, at Qalandiya.

For a Hebrew version of this post, click here.

Ramadan in Qalandiya

•August 29, 2009 • 1 Comment

The Friday prayers that take place at Al-Aqsa mosque during the month of Ramadan are a religious duty of the highest esteem. Thousands of believers from all over the West Bank try to make it through to Jerusalem, for the Friday prayers of Ramadan at Al-Aqsa. Many leave home in the early hours of dawn in order to go through the checkpoints and arrive as early as possible at the Qalandiya checkpoint, the one closest to the Old City of Jerusalem. The queue begins at the entrance to the checkpoint. Anyone who will get through will have to wait in another queue (in the picture below) for the examination itself.

See Here for a report on y-net (a major Israeli news website) of Police forces that “spread out from early morning in East Jerusalem to the Old City alleys, in order to allow freedom of worship on Temple Mount.” [translator's note: for some reason, this segment of the report did not appear in the English version of y-net]. This is how it is with us Jews – Freedom of Religion for all.

In the photo, Qalandiya, today, August 28, 2009. The first Friday of Ramadan, around 7am. I posted about Qalandiya at Ramadan on my Hebrew blog last year, too. You can see more photos there.

I’ve also written about Graffiti on the wall near Qalandiya as a form of non-violent protest – here.

 


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Water

•August 16, 2009 • Leave a Comment

*All rights for this post, as for all the posts published in this blog, are reserved.*

Last week Haaretz published in its weekend supplement an article by Yotam Feldman and Uri Blau on the lack of water in the West Bank. The article is recommended, and has many data on the inequity between water supply to the Jewish settlements (for pools) and Palestinian villages (no running water).

I went together with a group of peace activists to the village of Qarawat Bani Zeid, south of Ariel, nearby the settlements Beit Arye, Ofarim and Halamish. The village is mentioned in the Haaretz article. In Beit Arye, some ten minutes drive from Bani Zeid, there is a pool. You can see it at the virtual tour on the settlement’s website (the website is in Hebrew, but includes also ads for new constructions and homes, if anyone cares to translate this for President Obama…).

We came with two truck loads of water, a small help that will not solve the water problem of the village, but was still greeted with lots of excitement. The villagers filled bottles and cans with water. It was hard to watch how they leaped on the water, first with bottles to quench their own thirst, then with jerry cans to take home. I took the photos on Friday, August 7th, 2009, around afternoon hours.

 

They carried the water home on donkeys, in cars, wheelbarrows and even supermarket carts.

 

 

 

 

 

 
 

 


 

 

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“But where will we go?”

•July 15, 2009 • 2 Comments

All rights for this post, as for all the posts published in this blog, are reserved.

On June 1, 2009, the tribe of Al-Hadidiya were given a demolition order for their encampment of tents where they live. Here is how the site intended for demolition looks like:

Suleiman’s tribe were given a similar order a day earlier, May 31, 2009. Here is the site intended for demolition:

 

The Suleimans had a baby born three months ago. Here is her crib, at the entrance of the sleeping tent:

 

Here is the baby in her grandmother’s arms. And her cousin, a five months-old, in his father’s arms:

 

At the Suleimans and the Al-Hadidiyas we were asked the same question: “But where will we go?”

The two tribes are families of semi-nomadic shepherds in the Jordan Rift Valley. I am having a hard to describe the precise location, we meandered on dirt roads. Look for the area around the settlement Ro’i on the map. All the tribes in the Jordan Rift Valley got demolition orders. Concrete blocks were put on the areas where they reside, declaring in Arabic, English and Hebrew that these are fire zones. The photos are from this week, July 14, 2009, afternoon hours.


Click here for a version in Hebrew.

“Is this South Africa?”

•July 14, 2009 • Leave a Comment

  

At 4.05am a woman exits the carousel. The carousel won’t turn, and she is locked inside (for the first few minutes the carousel is not in constant motion, and practically all those exiting Eyal terminal get locked in). She is from Qalqilya, arrives at the terminal by 1am to get a good place in the queue. When the army operated the checkpoint, she says, things were much better. This is an opinion shared by many of the people I spoke with. She tells me there are some goods that are not allowed through the checkpoint – sugar and oil, for example – and she also describes a big glass facility, which is said to be cancerous.

About two weeks ago a private security company began managing the Eyal Terminal. The operation of checkpoints by civilian companies is part of the civilianization of the occupation. Less and less military, more and more “normative”.

The terminal is open for Palestinians from 4am. I met people from Qalqilya, Nablus. The arrive early to secure their place in the queue. If anyone is late for the ride to work, they lose a day’s work. Most of the people going through are adults, over 50. Most work in construction or agriculture. One woman told that she works at an old-age home in a nearby kibbutz. They exit the carousels, and then buckle their belts, put their shoes back on.

Here are some things I heard two days ago, July 12, 2009, between 3.45am to 8.30am:

The “Rooms” – some of them tell me, terrified, of the “rooms”. They are taken into a very narrow cell, groups of six each time, where their IDs or inspected. They wait there about half an hour. It is a wait that may cost them a day’s work.

Food rationing – a man of 45 years old told me that his food was sent to the dustbin, fresh meat: “they threw away 60 shekels worth”. After that he told me the instructions were not consistent. Sometimes they throw away a can of tuna, and on other days they don’t. Two women tell that a bottle of oil and a bottle full of olives are not allowed. Read more on the food rationing at Irtah checkpoint, in an article by Amira Hass.

 

(the reason provided for the rationing is the fear of unsupervised trade of food. The permit is for taking food for personal consumption over a day’s work. In itself, the prohibition is legitimate. The situation is twisted in a much earlier stage, when citizens of one country work in another.

A joint pass for men and women – Many women complain of the joint pass. For them, this is the main problem of the checkpoint, even more than the food rationing, the early rise. “I’m a mother with children, it’s not right this way,” says one of them.

The inspection – including inspection of the bag and its contents (mainly the food), the IDs and entry permits to Israel, the fingerprints and the screennig booths. One man joked, saying “we’re all working at the nuclear reactor in Dimona.” Another asked: “Is this South Africa?”

The screening booth – many of those passing through here tell of the full body screening booth. They need to go in it, stand and raise their hands. Each one stays in the booth for several seconds. Everyone goes in the booth, it’s part of the routine inspection (not even random). It’s absolutely clear that this is a new device that has not been used previously in the checkpoints (certainly not the metal detector, with which the Palestinians are well-acquainted). Many say that they heard a daily exposure to the booth can be cancerous (I could not imagine it. I am not familiar with anything of the sort from airports. Later on, when I arrived home, I called Physicians for Human Rights. They are not familiar with the device either and have not seen it yet, but similar testimonies have reached them as well).

A man in his fifties from Shlush (south of Nablus): up to four months ago, he would enter Israel through ‘Azun ‘Atme. Now that’s impossible, he goes through here. He works in construction at Rosh ha-‘Ayin. Another man, from Salfit, also in his fifties tells: he got here at 4am, and got out by 6am. He tells that they are told to go in the carousel in very large groups. Some of those going through are old people, and have no air. Two men from Nablus tell: they got up at midnight, arrived at the terminal at 1.15am to get a good place in the queue. One of them works in Be’er Sheva in agriculture, he still has a long way ahead of him. He stays there overnight, because otherwise he would pay 150 shekels on transportation, and it wouldn’t be worth his while. His permit only allows him a 24 hour stay in Israel. The other man works in a weaving factory in Jaffa. They tell they’re not allowed more than 3 pitas, and also some Hummus.

The sidewalk at the end of the lane, by the parking lot became a prayer area. Some pray elsewhere, by the carousel or in the parking lot, but it seems that most workers agreed to this organized prayer area. Here and there I see groups of men in a long line along the fence, praying.

At the parking lot, some of the lucky ones who went through early, sit down and have breakfast, others fall asleep on the sidewalk.

The drivers who come to pick up the workers are Israeli Palestinians. One, from Kafr-Qasm tells me that he drops off the workers at Geha junction, where they need to catch another ride to work. In the afternoon he picks them up again from Geha junction, then takes them back here, to Eyal terminal.

Eyal terminal, north of Qalqilya, an entry port for workers to legitimate Israel on the West of the Green Line. July 12, 2009, dawn.

 


 

Tomorrow – a demolition order for tents.

After that – on the entry of workers who work in settlements, and on owners of agricultural lands.

See also earlier posts on Irtah, south of Tul Karm, another terminal for workers – Irtah in the afternoon, Irtah at dawn.

 


Click here for a Hebrew version of this post.

 

Like a Prayer

•July 13, 2009 • Leave a Comment

 

 

Eyal Terminal, North of Qalqilya, port of entry for workers, July 12, 2009, 4.45am. Palestinians come to the terminal at early dawn to make it on time for their ride to work within legitimate Israel, on the other side of the Green Line. Those who managed to go through the terminal early enough, stop to pray.

Tomorrow – on the entry of workers to Israel at Eyal Terminal, and the food restrictions.

After that – on the entry of workers who work in settlements, and on owners of agricultural lands.

See also earlier posts on Irtah, south of Tul Karm, another terminal for workers – Irtah in the afternoon, Irtah at dawn.

Click here for a Hebrew version of this post.

Critical Reading

•July 7, 2009 • 2 Comments

(This post was published in Hebrew on July 1st. Its translation was delayed due to technical problems – Aryeh)

I went today (June 30) on a tour following Amos Harel and Avi Issacharoff’s report (Haaretz, June 24, 2009) that following international pressure “Israel Removes Dozens of West Bank Roadblocks” (Interestingly, the international pressure factor was placed in the headline only in the Hebrew edition of Haaretz – Aryeh). I wanted to examine the report, and especially look at the nature of the “random check” that is mentioned in the article regarding a few checkpoints. As we have learned, “random” can be a very deceiving epithet (one of every five vehicles, every thirty, every hundred? Who is examined, and who isn’t?).

The report claims that “The checkpoints surrounding Nablus, a city that had been under complete siege, have now all been lifted” – a claim that cannot be substantiated by the facts on the ground. The checkpoints are definitely active, although in a different format (I wrote about it here, for example)

Another issue at point, regarding a claim made in the headline itself, is that Israel “removed” checkpoints. One should distinguish between the removal of a checkpoint, and a checkpoint that is no longer manned or active. Burin Junction, for example, had a “flying checkpoint” (that is, a checkpoint that is not active every day) up to a year ago. But although the checkpoint is now unmanned and the traffic moves freely through it, the concrete blocks and posts are still there, and it will only take a minute to reactivate it. Thus is the case at Jit Junction as well – the concrete blocks are still left on the two sides of the junction, even though the checkpopint has not been activated for a long time.

Deserted Concrete blocks at the junctions:

Burin, southbound:

Burin, eastbound:

Jit Junction:

Evidently, there have been many changes in the checkpoint of Nablus, Tul Karm and Qalqilya. But more than anything stands out the simplicity by which these decisions can be overturned once again. Palestinians I spoke with today also mentioned that.

We went through the checkpoints, from the west to the east:

2.50pm Eliyahu terminal, moving from Israel to Palestine.

2.55pm Qalqilya. The traffic is not obstructed, the army posts in the center of the road are empty. The concrete blocks are still there.

Soldiers standing in their post on the side of the road, pointing a gun to the road:

 

3.25pm Dir Sharaf checkpoint The report by Harel and Issacharoff told of the removal of the Beit Iba checkpoint, which indeed is not manned these days, but failed to mention Dir Sharaf, less than a mile down the road from Beit Iba, heading south. This checkpoint was set immedatly after Beit Iba was opened for traffic. The checkpoint is manned by three soldiers, and a fourth on a watchtower. The traffic through the checkpoint depends on a random check. We asked the officer of the roadblock what “random” means. “Whatever seems suspicious to me,” he replied. “What do you mean by suspicious?” we asked. “I don’t know, looks, whatever seems to me,” he replied.

We wanted to continue to Shavei Shomron checkpoint, which the article reported to have no checks at all anymore. The soldiers insisted that Israelis are not allowed beyond Dir Sharaf checkpoint (wrong. It’s not an A-region). Since we wanted to see as many checkpoints as possible today, and since we know from previous visits that Shave Shomron doesn’t include a check for a long time – we gave up.

3.50pm Antaba (called Einav in the article). According to the report, the checkpoint is open, the soldiers don’t stop Palestinian cars, only Israeli cars, in order to stop Israelis from entering the city. In practice, we were told by Roy, the officer of the checkpoint, Palestinian vehicles are inspected “selectively.” Again we asked for the meaning. Roy replied that he checks anything that seems “suspicious.” We asked what he means by suspicious. “Looks, for example, you didn’t seem too nice to begin with” (He is referring to me. When Roy tried to move me away from the checkpoint, I insisted that the checkpoint was a public area, and he should not limit my movement there). We also asked for the meaning of selective: “Do you stop one out of ten vehicles, out of thirty? Is there a procedural decision?” “There’s no decision, I decide,” said Roy. We could not help noticing that all selective inspections were made on the road to Tul Karm. In the opposite direction (leading to Israel), traffic continued undisturbed.

4.25pm Awarta (a checkpoint unmentioned in the Haaretz report): coming out of Nablus, one truck was stopped for inspection. On the road leading into Nablus, a private vehicle was inspected.

4.35pm Beit Furik. Haaretz reports the checkpoint was removed. In practice, in the short time we spent there, three out of four vehicles coming out of Nablus were stopped for inspection. Another driver, going in the opposite direction, waited patiently for his turn while the outbound vehicles were inspected, since the inspection is not done in both directions simultaneously. After that, he was inspected, and drove in.

4.50pm Huwwara checkpoint. The pedestrian area is almost empty. A taxi driver, an old friend by now, tells me that only villagers who live nearby pass through it on foot (from Huwwara, Burin, Awarta). In the vehicle area, the traffic going into Nablus flows undisturbed. Outboud traffic have a queue (about 10 to 15 cars the whole time). Some go through immediately, others are held for inspection.

5.50pm Za’tara Junction (Tapuah). A queue of 13 cars on the southbound lane, the eastbound lane is not manned at all. Haaretz reported that “This is the only roadblock in the northern West Bank where checks of Palestinian vehicles are still being carried out.” As we saw today, this is not true.

6.10pm Sha’ar Shomron – back to Israel.


Click here for a Hebrew version of the post.

Pissing on the Wall

•June 25, 2009 • 9 Comments

 

The author of this blog comes to tears (really), every time she encounters non-violent manifestations of Palestinian resistance. In my Hebrew blog I’ve quoted on several occasions in the past poems of Mahmoud Darwish, and also posted photos of graffiti on the wall.

 

I saw the kid pissing on the wall for the first time nearby Qalandiya, north of Jerusalem. Here –

 

 

The pissing kid is a variation on Handala, a long-standing icon of the Palestinian struggle. Here’s a You-Tube film on how to draw Handala.

Handala is a cartoon of Palestinian artist Naji al-Ali. Born in the Galilee in 1937, he was ten years old during the Nakbah of 1948, when together with his family he was expatriated to a refugee camp in Lebanon. He became a political activist, always by means of a non-violence struggle. Among other things, he was a witness to the Sabra and Shatila massacre in 1982. He was assassinated in 1987, under circumstances that remain unclear. He was awarded several prizes for his cartoons, including the Golden Pen of Freedom prize, which was awarded posthumously in 1988.

Al-Ali first drew Handala in 1975, a cartoon of a ten-year-old refugee. Handala is always depicted with his back to the viewer, watching the events in front of him. His hands are held behind his back, symbolizing his rejection of the violence he is witnessing (the pissing kid, however, is drawn with his hands to the front). Al-Ali drew Handala from his back because “the way you look at Handala is who you really are,” as he said. Palestinian folklore has it that once the occupation is over, Handala will turn around, and we will be able to see his face.

 

There is a whole industry of Handala merchandise. On T-shirts:

A

Necklace medallion:

 

 

A few weeks ago I was excited to see a friend, a guy I’ve been meeting for several years at Huwarra checkpoint, holding a Handala key-ring. That friend bought for me in Nablus two Handala key-rings. Here:

 

 

(the caption: ‘a’idun – we will come back).

It is no coincidence that Israelis, and perhaps many others in the West, only know of the murderous and violent form of Palestinian resistance.


 Click here for a Hebrew version of this post.